ANAÏS MITCHELL: THE BRIGHTNESS (2007)
1) Your Fonder Heart; 2) Of A
Friday Night; 3) Namesake; 4) Shenandoah; 5) Changer; 6) Song Of The Magi; 7)
Santa Fe Dream; 8) Hobo's Lullaby; 9) Old Fashioned Hat; 10) Hades &
Persephone; 11) Out Of Pawn.
Perhaps Hymns
For The Exiled did not qualify as a neo-folk masterpiece, but its open
outrage at the contemporary state of affairs in the artist's home country did
attract the attention of Ani DiFranco, one of the toughest human right
warriors alive in the female domain, and this not only got Mitchell on Ani's
Righteous Babe Records, but also helped her get some much-needed promotion:
from this point on, critical reviews of her albums gradually become more
numerous, and since her kind of art is particularly attractive to critics
(unusual voice + intelligent lyrics + acoustic guitars = near-instant win),
this means that somewhere in between 2004 and 2007, and particularly with the
release of her first album on RBR, Anaïs Mitchell became a local celebrity.
Nevertheless, The Brightness is still a very low-key affair. Acoustic guitar,
piano, and some violas and cellos from time to time is all you hear; and
furthermore, ironically, The Brightness
is much, much less politically charged than its predecessor. Much of it is
about Mitchell herself, and some of it is just a series of musical-lyrical
vignettes that may be interpreted any way you like. If we are to describe her
current sound in «synthetic» terms, it would probably be a combination of Woody
Guthrie / early Dylan (in terms of her melodic content; see especially ʽHobo's
Lullabyʼ, or that last song which begins with a direct quotation from Bob's
ʽSong To Woodyʼ), Leonard Cohen (in terms of her attempting to convey some
moral or some mystery by means of some unexpected lyrical parable), and, well,
the usual Bush/Amos/Newsom conglomerate — in terms of her being a woman who
sings in a strange voice, the «innocent girl soul stuck in an experienced woman
body».
Not that it hadn't been that way before, but it
seems as if The Brightness is her
first album on which the style has matured, consolidated, and even fossilized.
She is not straining too hard to make a social statement, but neither does she
look like a person desperately searching for something. Most of the songs
either give advice ("come out, come on, come outside" — the first
line of the opening song) or make observations, and a few songs lightly wax
nostalgic over the good old days (ʽOf A Friday Nightʼ). There is very little to
get irritated about, and even less to get excited about; the question is one
of possibly acknowledging and enjoying the record's small and subtle charms, or
ignoring and rejecting them altogether.
I will mention a few examples whose subtlety I
personally found quite pleasant. ʽOf A Friday Nightʼ (I can very easily picture this one as sung by
Joni Mitchell and placed somewhere at the beginning of Blue or her other pre-jazz period records) harbors a cool poetic
idea and expresses it with gusto — the climactic end of the song is basically a
hopeless plea for the nameless "old poet" to come back so that the
protagonist could take on the shapes of all his former objects of description
and inspiration ("I'll be a good time gambler, I'll be a restless
wife..."); if we take this analysis very very far, we might end up stating
that ʽOf A Friday Nightʼ is nothing less than a curtain call on Old World
Artistry (but we will not take it that far).
Another definite highlight is ʽHades &
Persephoneʼ (apparently, Mitchell thought so herself, or else she wouldn't base
her entire next record around it): she uses the Orpheus myth here as a pretext
for having the two protagonists of the song discuss the meaning of life (one of
the conclusions they reach is that "the earth is a bird on a spit in the
sky"; be warned that this is about as deep as Mitchell's philosophy goes,
but then, she is really an artist, not a philosopher, so perhaps it'll do), and
there is something nasty, urgent, and disturbing in each of her "how long,
how long, how long?"'s that Hades and Persephone trade between each other.
Human right activists will gladly welcome ʽSong
Of The Magiʼ, which begins innocently enough as a sad folk retelling of the
Bethlehem story, but then, as a morose cello joins the acoustic guitar,
suddenly makes a transition to the current state of Israel ("a child is
born in Bethlehem... born in a cattle pen... born on the killing floor...
waiting for the war... your home is a checkpoint now", etc. etc.). The
smooth linkage of Christmas joys with Near Eastern agony is an idea that might
work well on paper; unfortunately, sound-wise the song is way too toothless to
make much of an impression, and I wouldn't probably even have mentioned it if
I did not look closely at the printed lyrics at one point.
And that is the continuing trouble: most of
these songs are still more interesting for their words than for their melodies.
From that point of view, the smooth alliance between Mitchell and Ani DiFranco,
one of the world's most ardent warriors but also most mediocre songwriters, is
troubling: something like ʽNamesakeʼ, with its addition of lite jazz brass,
sounds almost exactly like Ani's band at one of their less inspired sessions
(and most of her band's sessions
sound pretty uninspired to me). Also troubling are such discoveries as the main
acoustic melody of ʽSanta Fe Dreamʼ, doubled by the vocals, essentially being a
slight variation on Pink Floyd's ʽWish You Were Hereʼ — which is probably why
the song made me pay attention, yet never really lived up to that opening
flourish of "if it should happen...".
I guess, in the end, the main shortcoming of The Brightness, which it admittedly
shares with hundreds of other decent-but-mediocre albums, is that it sounds too
intellectualized to elicit some sharp emotional response, but not enough
intellectualized to reveal any startling surprises or make you reconsider some
of life's truths and lies. But if you set your expectations to nil, then The Brightness will just be a cool old
statement of happiness and sorrow from the bright young girl next door. Like,
at the end she will give her humble regards to post-Katrina New Orleans, which
is just... nice. Even if she has to borrow a bit from Woody Guthrie and Bob
Dylan to do it, for no apparent reason. Then again, maybe it is precisely the
things that she does for no apparent reason that make this record more
tolerable and appreciable than it could be otherwise.
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